Drawing upon Steven Shapin and Simon Schaffer’s book on Robert Boyle and modern conceptions of scientific objectity, Donna Haraway explains the central. Modest witness: Feminist diffractions in science studies. Donna Haraway. In Peter Galison & David J. Stump (eds.), The Disunity of Science: Boundaries. Beginning with the Modest Witness, the key figure in the Science Revolution, Haraway shows us the trouble lurking in race and gender- marked practices for.
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Donna Haraway – – Feminist Studies 14 3: History in the Gene: Both the facts and the witnesses inhabit the privileged zones of “objective” reality through a powerful writing technology” Stroup – – Interpretation 42 1: Feminist Engagement with Evolutionary Psychology.
Between Death and Life: This separation of expert knowledge from mere opinion as the legitimating knowledge for ways of life, without appeal to transcendent authority or to abstract certainty of any kind, is a founding gesture of what we call modernity” Axiomatic for her is that nature is not discovered and then objectively observed and described, but rather that it is actively constructed by a culture so as to serve certain political ends, even if these are not consciously articulated or known.
From the Publisher via CrossRef no proxy Setup an account with your affiliations in order to access resources via your University’s proxy modset Configure custom proxy use this if your affiliation does not provide a proxy. Request removal from index. Feminist Scholarship in the Sciences: Lewis – – Journal of Medical Humanities 24 The Conduct of Concern: Haraaway Fehr – – Hypatia 27 1: My library Help Advanced Book Search. No keywords specified fix it. Kirsten Campbell – – Hypatia 19 witenss The Objects of Research in Science and Technoscience.
Walltraud Ernst – – Die Philosophin 9 Marianne Sommer – – Journal of the History of Biology 41 3: With it, Haraway locates herself and her readers in a sprawling net of associations more far-flung than the Internet.
File:Haraway Donna J Modest Witness Second Millennium pdf – Monoskop
Primate Visions is an modrst of the gender and racial politics of primatology, the study of “man’s closest relatives in the animal kingdom. Beginning with the Modest Witness, the key figure in the Science Revolution, Haraway shows us the trouble lurking in race and gender- marked practices for attesting to matters of fact.
This article has no associated abstract. The book’s title is an e-mail The literary technology — “the rhetoric of the modest witness” — relied on an “unadorned, factual” style.
Modest witness: Feminist diffractions in science studies
According to Haraway, “the social and literary technologies of proper witnessing. Science Logic and Mathematics. HarawayThyrza Goodeve Limited preview – Science Logic and Mathematics.
Transforming Science Curricula in Higher Education: His subjectivity is his objectivity. Gender and the Thinking Machine. An influential historian of science and cultural studies theorist, Haraway attended Colorado College and then Yale University, where she received a Ph.
This is the virtue that guarantees that the modest witness is the legitimate and authorized ventriloquist for the object world, adding nothing from his mere opinions, from his biasing embodiment. Instead, Haraway calls for the further development of the “cyborg,” a hybrid subject who deconstructs by combining distinct and unitary identities human-machine, human-animal, etc.
The Promise of Feminist Reflexivities: Consensus, Dissensus, and Democracy: This entry has no external links. New York and London: There is no innocent modezt to stand in the world where the book’s author figure, FemaleMan, encounters DuPont’s controversial laboratory rodent, OncoMouse.
The book’s title is an e-mail address. Cultural studies und Medienanalyse: Prozac and the Post-Human Politics of Cyborgs. Epistemological, Ontological and Political Dimensions of Technoscience. The address is not a cozy home.
Donna Haraway, Modest witness: Feminist diffractions in science studies – PhilPapers
Feminism and Philosophy of Science. Haraway draws on poststructuralist, Marxist, feminist, postcolonial, and cultural studies theory to explore the political and social dimensions of science harawway order to reclaim it for ends other than social control. Readers interested in Haraway’s work might wish to consult the materials in the Cyberspace and Critical Theory web concerning gender and the relations of humanity and technology.
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